This MedLibrary.org supplementary page on Allama Arshadul Qaudri is provided directly from the open source Wikipedia as a service to our readers. Please see the note below on authorship of this content, as well as the Wikipedia usage guidelines. To search for other content from our encyclopedia supplement, please use the form below:
Related Sponsors
| This article may require cleanup to meet Wikipedia's quality standards. Please improve this article if you can. (October 2007) |
| The neutrality of this article is disputed. Please see the discussion on the talk page. (December 2007) Please do not remove this message until the dispute is resolved. |
Allama Arshadul Qaudri was a scholar of the Ahle Sunnat wal Jama'at. He is better recognized as a debator, author, researcher of Barelwis who worked to upheld the mass religion which believes in Sufi Saints.
He founded many madrasas, mosques, institutions and organizations in and out side India. He earned fame for two of his works Zalzala and Zer-o-Zabar at International level [1][2]
Contents |
His Early Life and Education
Allama Arshadul Qadri was born on 5 March, 1925 in Syed Pura (istrict Balia of eastern UP. His father, Maulana Shah Abdul Latif was a noted graduate from Darul Uloom Hanafia, Jaunpur. He was sent to Ghazipur for higher education. It’s here that he spent most of his early age. The period between the first and the second world wars was extremely tumultuous. His elder brother, Maulana Ghulam Aasi Piya brought him to Madrasa Ashrafia, Mubarakpur, which proved a major turning point in his life. In 1944, he got his post graduate (Fazilat) degree from Jamia Ashrafia ,Mubarakpur . Maulana Shah Hafiz Abdul Aziz from Mubarak played a very significant role to educate him. He had been a distinguished orator and a prolific writer since the beginning of his student life.
His qualities as Scholar
Allama Arshadul Qadri was gifted with mercurial temperament, he was dynamic and never felt complacent. He explored the east and the west and scrutinized and observed the potentiality of Islam among the non-Muslim communities.
In 1954, he gained great victory over the famous Deobandi debater, Molvi Abdul Latif Nu'mani, the Shiekh-ul-Hadith of Miftahul Uloom in Mau (U.P.). Hence, he was given the title Fateh Jamshaidpur or the 'Conqueror of Jamshaidpur".
His contributions
On International level he organized movements such as World Islamic Mission, London, Dawat-e-Islami Karachi and Madinatul Islam, the Hague, Europe. In India, Jamia Faizul Uloom, (Jamshedpur), Darul Ziaul Islam (Howrah), Darul Uloom Makhdumia (Guwahati), Madrasa Madinatul Uloom (Bangalore), Faizul Uloom High School, (Jamshedpur) and Jamia Hazrat Nizamuddin Auliya (New Delhi) bear evidence to his tireless efforts and concern for Islam and the Muslim Ummah.[3]
His Views about Prevailing Conditions
He criticised and condemned the prevailing sectarian differences among Muslim community.According to him, Muslim religious schools are infested with sectarian elements. They can not go together even with one who belongs to their own school.
The leadership of the Muslim community is disintegrating and it is rather emerging as a chaos. He believed that madrasas are preservers of Islam and its fundamental tenets in India and he was aggrieved over the madrasas lacking in ability to take initiative, high moral and the will power to excel.Madrasas are victims of pessimism, obscurantism, frustration and inferiority complex. They curse others to hide their fiasco. Allama Arshadul Qadri never made a retreat. He kept on marching ahead with equipoise and firm determination. He said,
| “ | I feel the dire need of such ulema (clerics) who could interpret and propagate Islam in international languages. So I have resolved to establish such an institution which will equip the traditional ulema (clerics) with latest awareness and information. | ” |
Work on him
Allama Zia'ul Mustafa Qadri saheb had already wrote a small but concise biography on this learned scholar, which we are quite grateful of, named "Hayat-o-Khidmat¡¨, "Life and works" of Huzoor Sadrush Shariah Rehmatullahi Alay (Pages 462-464) .
His famous Literary Works
- Tableeghi Jama'at
- Zer-o-Zabar
- Lala Zar
- Zalzala
- Jamat-e-Islami
- Tajalliat-e-Raza
- Izhar-e-Aqidat
- Khutbaat-e-Istiqbalia
- Bazaban-e-Hikayat
- Hadish,Fiqh aur Jihad ki shari Hasiyat
- Aaeni Mushahdaat
- Shakhsiaat
- Tafseer-e-Ummul Quran
- Talkhees-e-Alamn wal Ula
- Afkaar-o-Khayalaat
His Demise
Maulana spent a better part of his life in Europe and Western countries Propagating Islam.He died on 29 April, 2002 at All-India Institute of Medical Sciences in New Delhi. On 30th April, his body was buried in the courtyard of Faizul Uloom in Jamshedpur,Bihar.
See also
References
External links
Wikipedia content modification information:
- This page was last modified on 7 August 2008, at 16:22.
Wikipedia Authorship and Review
Wikipedia content provided here is not reviewed directly by MedLibrary.org. Wikipedia content is authored by an open community of volunteers and is not produced by or in any way affiliated with MedLibrary.org.
Wikipedia Usage Guidelines
This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article on "Allama Arshadul Qaudri".
The URL for this specific entry is:
All Wikipedia text is available under the terms of the GNU Free Documentation License. (See Copyrights for details). Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc.
